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G I B R A N   M U S E U M
2 - The residence of the French Consulate
    
By the middle of the sixteenth century, the relations between the Maronites of Mount Lebanon and France were so cordial that the small building was converted into a summer residence for the French Consul.
       In 1633, at the time of Patriarch Youhanna Makhlouf, a group of Carmelite Monks came to the region and occupied one of the hermitages belonging to the Saint Elisha monastery in the valley of Qannubin. These Monks were followed by Father John the Carmelite,
who acted as a liaison between the Pope and Patriarch Girgis Sibaali. In 1699, these Monks were joined by Friar Jeronimo from Mount Carmel who was a polygot, proficient in Arabic and in many field of knowledge. In consideration of the great culture of the Friar and of his organizing the proselytism of the region, and in gratitude to the Monks for their activity in the fields of health care and religious education, the notables of Bsharri offered them the hermitage, the existing building
and the surrounding oak forest, as a mort main property, in order to pursue their missionary activity and promote spiritual culture in the region lying between Wadi Qadisha and the Cedars.

       In 1701, the Monks demolished the existing building and replaced it , to the east of the hermitage by the monastery which is still standing. In 1908, some of the Monks moved down to Bsharri and built the Saint Joseph Monastery which is still known as the "Monastery of the Carmelite Fathers". The rest of the Monks remained in the old monastery.
       From 1701 until 1908, the Monks were diligently active in their religious, social and educational activities. They also cultivated the land adjacent to the monastery and irrigated their crops from basins which were still existent not so long ago. They also progressively enlarged the monastery.
       According to the Annals of the Monks and popular traditions, one of them, Friar Michael, became famous as an example in piety and hard work - "for fear of the devil", he said. Gibran frequently spoke of him to Mary Haskell (as we shall see at the end of the chronology).
It was he who excavated the galleries and carved the steps in the rocks that lead to the hermitage which by then, had become a church and
was visited by worshippers in large numbers on Sundays and feast days.


From the tunnel in the mountain...
to the small campaniles... to Gibran's city...and the infinite

       On the western side of the "Small Chapel" (the upper room), Friar Michael pierced a long tunnel through the mountain until he reached the cliff facing the city, where he erected small campaniles whose bells ring for prayer.
       The Annals of the Monks tell us that Our Lady of Lourdes, pitying the suffering Friar Michael who had to carry water to irrigate his crops, appeared to him one night and beckoned him to follow her to a nearby
rock east of the monastery and signaled to him to dig beneath it. He did, and a fountain sprang out. The place was consecrated to Our Lady of Lourdes. It is now a sanctuary visited by worshippers. it was enlarged and illuminated by the National Gibran Committee when it restored the monastery and turned it into the Gibran Museum.

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Next: 3 - The Saint Sarkis Hermitage, the Gibran Cemetery
 
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